But, suppose human nature is more malleable than her psychological model allows. Suppose the Internet is devising a self that is social in new ways that include intimacy, but that also find real human value in thinly spread connections. Turkle’s observations raise disturbing issues, but her theoretical framework so colors her conclusions that, although her book will spark useful debate, it settles less than she seems to think. The changes our technology is bringing are challenging our conceptual frameworks for understanding those changes, including the psychological standpoint Turkle takes as secure.
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